top of page

The Handmade Photograph

Fall 2026

September 17th - October 22nd

The Handmade Photograph

For the most part, the history and practice of photography has been a fairly linear experience as technology advanced - culminating in digital where capturing an image became so easy it is now part of our phones. In response, there has also been a rise in photographers who are interested in exploring methods that take longer and are often more difficult to master. We have the rise of historic and alternative processes such as wet-plate, platinum, cyanotype as well as mixed media - all of which allow the photographer to shape their imagery in a unique and personalized manner. Now with the rise of A.I. the idea of handmade photography has become even more relevant and is where we can find some of the most dynamic and unique imagery being created today. 

The artists in this showcase have all chosen to create their prints through some type of handmade intervention or method. Looking at the work, the viewer has a direct connection to the artist and their choices. How long this stitch should be, how rough the tear, how defined the brush stroke, these are all firsthand evidence of a unique take on photography. 

This is the second of four Conversations Across the Archives exploring the intersections between the artists I’ve featured over the past five years. I am pulling from a wide range of showcases: Resistance, Text, Collage, Identity, Object, Structure, Environment and Experimental. You will find a link to the original showcase at the end of each artist's statement. 

Natali Bravo-Barbee

www.natalibarbee.com

© Natali Bravo-Barbee, all rights reserved

Flores de Fimicidio

In January 2019, an Argentine news article detailed a woman's murder at the hands of her male partner. The article noted an increase in violence against women in Argentina and it shared the victim's photograph. The image of this woman haunted me: the Flores de Femicidio project was born. 
 
Flores de Femicidio / Femicide Florals is a memorial for women murdered by men (femicide) in her native land of Argentina. There were 327 femicides in 2019, in Argentina alone. I began by researching each woman’s story and creating an archive for each victim that included media stories and traces found on social media.

My work for the previous 5 years had been focused on using the alternative-photographic process called cyanotype. The same process created the flowers. The petals were hand-drawn on sheets of 22x30 inch watercolor paper, cut out, sorted into bags, each petal was hand-coated with cyanotype emulsion, exposed using my UV exposure unit, developed in my kitchen sink, shaped, dried, and assembled. The shadows captured on each petal were from various plants and laces. Some flowers came from my own garden located here in Queens, others I bought from markets. Floral lace has been a symbol of femininity that I use regularly in my cyanotypes and it felt natural to include in this project. Each cyanotype flower took a minimum of 10 hours to make.

Each flower consists of between 8-35 petals. All flowers are unique. Though some might appear similar there are differences. Each time the dried flowers were pressed against the paper to expose the cyanotypes, they crumbled and were no longer useable. Each flower is as unique as the woman it represents. From each flower hangs a blue and white striped string similar to the old air mail envelopes used in Argentina. This string symbolizes my ties to these women in Argentina though I am in New York. On the other end of the string is a tag. The tag represents a body tag that identifies each victim. 

The flowers serve as a physical manifestation of each lost woman and drive home the enormous scale of the loss and how violence against women is prevalent and needs to be addressed worldwide.

 

When someone says 327 women were murder by men, that is just an arbitrary number that one may or may not be able to imagine. I have built these cyanotype flowers as a representation of each woman. When one stands in a room with all these flowers, the overwhelming number of them has an impact when a life, a person, a woman is associated with each. In the U.S. the media haven’t adopted the usage of the term ‘femicide’ to describe gender based crimes against women every time it applies. If they did, it would become apparent how problematic these societal issues are in individual communities and how dire the need to address them is.

Natali's work was originally featured in the Resistance Showcase - use this link to see the rest of that showcase

Donna Bassin

donnabassin.com

© Donna Bassin, all rights reserved

Environmental Melancholia: Precarious Places

Environmental Melancholia explores the nuanced interplay of injury, damage, loss, grief, resilience, and repair rooted in personal and collective experiences. This series confronts the urgent complexities of the climate crisis and its profound effects on our environment, physical survival, and psychological well-being. As a clinical psychologist specializing in traumatic loss, I have blended my insights from mental health with my passion for visual storytelling, creating 45 photo-based landscapes that reflect the deep losses we are experiencing in terms of land, flora, and fauna as we witness contemporary ecological challenges and the vulnerability of our planet. My work is deeply personal and rooted in my grief as I observe this environmental decline. I aim to create aesthetic experiences that engage and provoke thought; I invite viewers to face their existential fears, encouraging collective connection and reflection instead of denial or paralysis.

Visually, I draw inspiration from the captivating landscapes of 19th-century American painters of the Hudson River School, such as Thomas Cole and Frederick Edwin Church. Their vision of a fictive, unspoiled wilderness that melds reality and imagination often relies on composite scenes from various views and inspires my reinterpretations. While they celebrated the beauty of nature as an early call for environmental preservation amid the unchecked industrial age of Manifest Destiny, their work also reflects the shadow of history, erasing Indigenous peoples and the exploitation of their land.

Similarly, at first glance, many of my landscapes seem idyllic and recognizable; however, a closer look disrupts this façade, challenging assumptions about an unchanging natural world and our expectation that nature will persist unchanged. Each piece reshapes traditional topographies, prompting questions about the changes happening in our current landscapes. To create my imagined landscapes, I layer two photographs – one printed on Moab Entrada Rag Natural and the other on Moab Moenkopi Unryu, sourcing each from my archives of distinct geographic locations to form a single, unified landscape. Each landscape features GPS coordinates from the original locations, intentionally omitting human-defined borders and nations’ names. I juxtapose visions: one depicting desolation – deforested mountains, melting glaciers, or parched coasts, with another that is vital, reflecting the beauty of what has been lost or what could be reclaimed through collective action. Through digital editing, I harmonize the two layers, aligning color, scale, or composition – a mountain’s curves connect to a river’s path – initiating a dialogue between hope and despair, healing and loss. I attach these layers using archival photo corners, Japanese washi tape, or embroidery thread, adding a tactile dimension to the work.

In some works, the photo corners evoke nostalgia, hinting at a future where remnants of our natural world exist only as distant memories, reminiscent of postcards in a scrapbook of a vanishing past: a sentimental archiving of loss. In others, I grapple with the swift disappearance of our resources; fertile landscapes and wildlife are extracted from one photograph and transferred to another of a diminished, injured environment, tenuously held together with tape or stitching to embody a reparative process of healing and restoration.

As an artist, I wrestle with the implications of categorizing my work as political. While I aim to address pressing issues, such labeling might constrain my work to a singular narrative and overlook its emotional, aesthetic, and conceptual layers. The complexity of social and environmental challenges often defies simplistic categorization, and I hope my series serves as a medium for nuanced exploration rather than a prescriptive call to action. I understand that political labels can alienate specific audiences, limiting the reach and resonance of my art. As I navigate these tensions, I remain committed to creating art that invites reflection and dialogue, transcending the binary definitions of art and politics.

Donna's work was originally featured in the Environment Showcase - use this link to see the rest of that showcase

© Kei Ito, all rights reserved

Am I Am A Mutant

Am I Am a Mutant is an immersive installation consisting of over 200 sun-fused photograms made only from light sensitive paper, marquee letter plates, and sunlight. These unique hybrids of text and imagery became an inescapable monument that symbolizes the inherited generational trauma and my own experience of nuclear tensions of today. The use of marquee letter plates, which are typically deployed to display and inform people of upcoming movies and plays, is not accidental. The divide between reality and fiction is often wide but thin at the same time, especially when it comes to monuments and the past. My superhero-filled childhood is similar to many, my awakening to the horror of such things is more unique, and many still only imagine the spectacle they have seen on the silver screen, not to the elongated tragedy that stretches such events over a long period of time. For these viewers, nuclear weapons and power only exist in the form of a brief mushroom, a flash, and a powerful period of fire and destruction. Then, they leave the theater, their eyes leaving the screen. The damage only exists for how long they can witness the explosion and not the effects it has on the survivors’ genes and the invisible radiation seeping into the very earth.

*Most of the works are “written” vertically, echoing the layout of the Japanese language and demanding more time to read and decipher them for those unaccustomed to the structure.

Kei's work was originally featured in the Identity Showcase - use this link to see the rest of that showcase

Hari Katragadda & Shweta Upadhyay

instagram.com/hari.katragadda

instagram.com/byshweta

© Hari Katragadda & Shweta Upadhyay, all rights reserved

I'll Be Looking at the Moon But I'll Be Seeing You

In Jean-Luc Godard’s Le Mépris, Brigitte Bardot as Camille runs a roster of each of her body parts for Michel Piccoli, playing her husband, Paul Javal.

"Do you see my feet in the mirror? Think they're pretty?
Very.

You like my ankles? And my knees, too?
I really like your knees.


And my thighs?
Your thighs, too."

When every part of her body is listed, she concludes, “Then you love me totally.” To which Piccoli replies, “I love you totally, tenderly, tragically.”

Hari Katragadda

In 2012, after our marriage, I and my wife Shweta, were watching a lot of films together in an attempt to create new habits together, while getting adjusted to each other's old rhythms and rituals. One of the movies that we were both moved by was Le Mépris. The scene that I have mentioned earlier is the opening scene of the movie, but was added as an afterthought. The producers wanted at least one nude shot of Brigitte Bardot in the film, having paid a lot of money to her. The exchange between the couple is ironical -- in the scene Bardot equates love with love of the body parts. If Piccoli loves all her body parts then he loves her completely! This opening made me wonder about the nature of love and desire -- what do we love when we say that we are in love?

During that time, I was also photographing my Shweta in different domestic situations and moods. We had  moved to Bombay from Delhi because Delhi, to us, seemed to have been exhausted of all potentialities and future events. We believed nothing new could happen to us in Delhi anymore. In Bombay we were besieged by rain. For months the rain lashing at our house seemed to make us feel like an anchorless ship.

This also gave me enough time to think about what I wanted to do with the photographs I shot of Shweta. I did not want it to be a mere personal account but a more universal project on the expressions and registers of love. I wanted to address the issues of liminality, alienation in a new city and relationship and intimacy??, and the ghosts of past lovers.

Taking a cue, from Le Mépris, I began with the love of her body parts. And then extended it. For me, desire is not just for body parts but the entire world, reflected and refracted through those body parts. It is about ways of seeing one’s lover, the desire and heartache of looking for the elusive other in the world around. I decided to make a photo book in which the portraits of Shweta appear in dialogue with other images across the spreads that reveal the body of a lover and relate it to the organic world, wherein identity, memory and desire draw on a universe of meaning making.

The aim is to suggest that desire cannot remain hidden inside the body. That desire creates an abyss and simultaneously leaps unencumbered like an apparition springing a fountain of images. The shadow of an absent lover can be hairy and fanged like a dog, while the screech of malignant birds at dusk and whorls of dark clouds portend doom. The cat, an animal that stands behind people on raised parapets, is like the lover who always follows us with eyes glowing with its tapetum lucidum.

Desire supports the exercise of image-making because the other is always elusive. We know them only as fragments and we understand them only through metaphors. To sum this idea, I decided to name it after the Billie Holiday song, “I’ll be looking at the moon but I’ll be seeing you.” Interestingly, the song appears in Michael Ondaatje's book The English Patient, another inspiration for our book, about an impossible love and stresses that human beings are palimpsests, composed of several lovers and landscapes. 


Shweta Upadhyay

I was involved with the book right from the editing stage, I wanted to make sure that this was not a simplistic representation of a lover's body and psyche. I was also particular that the photographs should not just focus on the beauty of the female form but should depict what is inside the body. it should bring out the messiness of coupling, the love and the squalor, and the spectres that populate and animate a relationship.

 

We tried doing that through the edit, through the intermixing of real and subconscious images. There are several images in which my body seems uncomfortable and contorted, these images bring out the feeling of alienation and invisibility that I felt after moving to Bombay. The sleeping figure also suggest that the narrative is being dreamt in the person's head. This was influenced by the Urdu writer Naiyer Masud's patchy, non-linear stories in which characters go off to sleep often and wake up to a different time period. The reader has to guess between the real and the dreamworld.

 

Yet, I felt that the book is too clean and does not reveal my internal state and anxieties during the phase in which these photos were taken. That is when I decided to make direct interventions on the surface of the images. The images become the background, almost the surface of a diary, on which feelings and thoughts are foregrounded and articulated. I also use paint, text as a means of erasure, while stitching is used to repair torn photographs. The materiality of the photographs had to be disrupted, and layered to reveal a complex body. One of the books that have inspired me is Michael Ondaatje's The English Patient in which a character wants his body is represented as a complex cartography, marked by old lovers, nature, landscapes, inner demons and joys. He says, "We are communal histories, communal books." The moon has several faces, lights, and so is the feeling of love. The moon is also a metaphor for a lover and belongs to everyone. We wanted this book to be like the "communal book of moonlight". 


Hari and Shweta's work was originally featured in the Text Showcase - use this link to see the rest of that showcase

Rebecca Sexton Larson

sextonlarson.com

© Rebecca Sexton Larson, all rights reserved

The Porch

The Porch series visually documents stories shared on my grandmother's front porch during my childhood. It was customary after meals for friends and family to gather and exchange endearing stories, questionable gossip, and of course, the day's news - laughing and enjoying each other's company on a tiny concrete entryway with two fragile, webbed lawn chairs, and a matching metal garden glider. Sadly, front porch gatherings are slowly giving way to a more isolated culture of internet surfing and social media. As the world becomes increasingly digitally connected, we have never been more socially disconnected. I long to visually revisit the memories shared on that small porch in Kentucky, as dusk set in, light bounced off the rolling hills, and the night gave way to the buzz of lightning bugs and crickets.

The Porch uses a combination of digital and analog imagery and painting to explore inherited memories marked by traditions, rituals, and storytelling. Each one-of-a-kind piece comprises a synthesis of images and materials - photographic prints, gouache/watercolor paint, drawing, and stitching. This series is about experiencing a narrative early on and how family history and storytelling build upon our identity, contributing to our current relationships with others. Our family stories provide the foundation for understanding painful experiences and celebrating joyous ones - they are the key to discovering what life is all about.

Rebecca's work was originally featured in the Collage Showcase - use this link to see the rest of that showcase

Tobia Makover

www.tobiamakover.com

© Tobia Makover, all rights reserved

i received my mfa in 1999 

i loved every minute in the darkroom ...

made my own GAF 130 developer (beautiful glowing whites) ...

  agfa fiber paper.  limited edition.  professionally matted and framed.....
and too expensive to actually make/maintain after my graduate school work.
i tried ...

   but the next two shows, money determined the number of prints that went into the show.
wait,

money determined the number of prints that went in the show??!!???

frustrated.
i started experimenting. 
dumpster diving for surfaces.  a gift of discarded bee's wax.
then,
with nothing holding me back, the work started to pour out of me.  
pieces increased.
no more editions.
couldn't keep up.
all unique.

seems obvious, in retrospect, that exhibiting work would change.
i stepped back from what was expected of me.
when doors didn't open, i opened my own.

so i went for it:

shows with installations of over a thousand pieces
a large floor installation that you had to walk around to look at
floating cubes
pieces that hang from the floor to ceiling
i hung in museum halls
abandoned homes

i listened to the space
each called for something different
allowed me different ways to show the work.

so i went for it:

shows with installations of over a thousand pieces
a large floor installation that you had to walk around to look at
floating cubes
pieces that hang from the floor to ceiling
i hung in museum halls
abandoned homes

i listened to the space
each called for something different
allowed me different ways to show the work.

Tobia's work was originally featured in the Object Showcase - use this link to see the rest of that showcase

Diane Meyer

dianemeyer.net

© Diane Meyer, all rights reserved

Berlin

These images are from a completed series of 43 hand-sewn photographs that were taken along the entire 104 mile path of the former Berlin Wall.

Sections of the photographs have been obscured by cross-stitch embroidery sewn directly into the photograph. The embroidery is made to resemble pixels and borrows the visual language of digital imaging in an analog, tactile process. In many images, the embroidered sections represent the exact scale and location of the former Wall offering a pixelated view of what lies behind. In this way, the embroidery appears as a translucent trace in the landscape of something that no longer exists but is a weight on history and memory.

 

I am interested in the porous nature of memory as well the means by which photography transforms history into nostalgic objects that obscure objective understandings of the past. By borrowing the visual language of digital imaging with an analog process, a connection is made between forgetting and digital file corruption.

The images were taken in the city center as well as the outskirts of city where I followed the former path of the wall through suburbs and forests. I was particularly interested in photographing locations where no visible traces of the actual wall remain but where one can still see subtle clues of its previous existence. Often the embroidered sections of the image run along the horizon line forming an unnatural separation that blocks the viewer. This aspect of the sewing emphasizes the unnatural boundaries created by the wall itself.

Diane's work was originally featured in the Structure Showcase - use this link to see the rest of that showcase

Nadezda Nikolova

@__nadezda.nikolova__

© Nadezda Nikolova, all rights reserved

Elemental Forms: Landscape Rearticulated

Elemental Forms: Landscapes Rearticulated investigates the potential for generating new meaning when the observed manifestation or phenomenon is reconceived as an idea. For example, from the vantage point of geologic time, the solidity and permanence of the landscape can be thought of as an idea; the landscape is in continual permutation over eons. Further, quantum physics treats building blocks of matter as wavelike excitations, and mystics tell us that all matter is energy in vibration. By decomposing the landscape and rearranging the sinuous, organic lines into new compositions, I invite the viewer to form new associations and to envision and claim different possibilities.

Anchored in a deep connection to the landscape and fascination with the photo-based object, my work investigates how observing Nature informs contemplation, perception, and identity. My process involves daily walks to connect with the landscape. I distill the gleaned information into sketches which I then translate into photographic image-objects in the darkroom.

Using light, wet plate collodion chemistry, paper cut-outs, cliché verre, and brushes, I create experimental camera-less compositions through multiple exposures that allude to landscapes, light and atmospheric phenomena, and organic forms found in nature. Rather than transcribing the observed landscape, I seek to record intuitive responses that speak to the felt and ineffable experiences of being fully present in the landscape–to a sense of wonder, awe, and permeating immanence, while simultaneously meditating on loss, hope, and meaning.

Straddling the line between representation and abstraction, the pared down visual vocabulary arises from the immediacy of the photogram as I explore the boundaries of the photographic medium, placing it in conversation with painting, collage, graphic arts, and sculpture. The compositions, ranging in mood from contemplative stillness to dynamism and movement, employ shape, artifact, gesture, and tonal range to explore balance and rhythm.

 

Nadezda's work was originally featured in the Experimental Showcase - use this link to see the rest of that showcase

bottom of page