Thinking About Photography
Dedicated to expanding our ideas about photography
The Handmade Photograph
Fall 2026
September 17th - October 22nd






© Natali Bravo-Barbee


The Handmade Photograph
For the most part, the history and practice of photography has been a fairly linear experience as technology advanced - culminating in digital where capturing an image became so easy it is now part of our phones. In response, there has also been a rise in photographers who are interested in exploring methods that take longer and are often more difficult to master. We have the rise of historic and alternative processes such as wet-plate, platinum, cyanotype as well as mixed media - all of which allow the photographer to shape their imagery in a unique and personalized manner. Now with the rise of A.I. the idea of handmade photography has become even more relevant and is where we can find some of the most dynamic and unique imagery being created today.
The artists in this showcase have all chosen to create their prints through some type of handmade intervention or method. Looking at the work, the viewer has a direct connection to the artist and their choices. How long this stitch should be, how rough the tear, how defined the brush stroke, these are all firsthand evidence of a unique take on photography.
This is the second of four Conversations Across the Archives exploring the intersections between the artists I’ve featured over the past five years. I am pulling from a wide range of showcases: Resistance, Text, Collage, Identity, Object, Structure, Environment and Experimental. You will find a link to the original showcase at the end of each artist's statement.
Natali Bravo-Barbee

© Natali Bravo-Barbee





© Natali Bravo-Barbee, all rights reserved
Flores de Fimicidio
In January 2019, an Argentine news article detailed a woman's murder at the hands of her male partner. The article noted an increase in violence against women in Argentina and it shared the victim's photograph. The image of this woman haunted me: the Flores de Femicidio project was born.
Flores de Femicidio / Femicide Florals is a memorial for women murdered by men (femicide) in her native land of Argentina. There were 327 femicides in 2019, in Argentina alone. I began by researching each woman’s story and creating an archive for each victim that included media stories and traces found on social media.
My work for the previous 5 years had been focused on using the alternative-photographic process called cyanotype. The same process created the flowers. The petals were hand-drawn on sheets of 22x30 inch watercolor paper, cut out, sorted into bags, each petal was hand-coated with cyanotype emulsion, exposed using my UV exposure unit, developed in my kitchen sink, shaped, dried, and assembled. The shadows captured on each petal were from various plants and laces. Some flowers came from my own garden located here in Queens, others I bought from markets. Floral lace has been a symbol of femininity that I use regularly in my cyanotypes and it felt natural to include in this project. Each cyanotype flower took a minimum of 10 hours to make.
Each flower consists of between 8-35 petals. All flowers are unique. Though some might appear similar there are differences. Each time the dried flowers were pressed against the paper to expose the cyanotypes, they crumbled and were no longer useable. Each flower is as unique as the woman it represents. From each flower hangs a blue and white striped string similar to the old air mail envelopes used in Argentina. This string symbolizes my ties to these women in Argentina though I am in New York. On the other end of the string is a tag. The tag represents a body tag that identifies each victim.
The flowers serve as a physical manifestation of each lost woman and drive home the enormous scale of the loss and how violence against women is prevalent and needs to be addressed worldwide.
When someone says 327 women were murder by men, that is just an arbitrary number that one may or may not be able to imagine. I have built these cyanotype flowers as a representation of each woman. When one stands in a room with all these flowers, the overwhelming number of them has an impact when a life, a person, a woman is associated with each. In the U.S. the media haven’t adopted the usage of the term ‘femicide’ to describe gender based crimes against women every time it applies. If they did, it would become apparent how problematic these societal issues are in individual communities and how dire the need to address them is.
Natali's work was originally featured in the Resistance Showcase - use this link to see the rest of that showcase
Donna Bassin

© Donna Bassin

© Donna Bassin

© Donna Bassin

© Donna Bassin

© Donna Bassin

© Donna Bassin
© Donna Bassin, all rights reserved
Environmental Melancholia: Precarious Places
Environmental Melancholia explores the nuanced interplay of injury, damage, loss, grief, resilience, and repair rooted in personal and collective experiences. This series confronts the urgent complexities of the climate crisis and its profound effects on our environment, physical survival, and psychological well-being. As a clinical psychologist specializing in traumatic loss, I have blended my insights from mental health with my passion for visual storytelling, creating 45 photo-based landscapes that reflect the deep losses we are experiencing in terms of land, flora, and fauna as we witness contemporary ecological challenges and the vulnerability of our planet. My work is deeply personal and rooted in my grief as I observe this environmental decline. I aim to create aesthetic experiences that engage and provoke thought; I invite viewers to face their existential fears, encouraging collective connection and reflection instead of denial or paralysis.
Visually, I draw inspiration from the captivating landscapes of 19th-century American painters of the Hudson River School, such as Thomas Cole and Frederick Edwin Church. Their vision of a fictive, unspoiled wilderness that melds reality and imagination often relies on composite scenes from various views and inspires my reinterpretations. While they celebrated the beauty of nature as an early call for environmental preservation amid the unchecked industrial age of Manifest Destiny, their work also reflects the shadow of history, erasing Indigenous peoples and the exploitation of their land.
Similarly, at first glance, many of my landscapes seem idyllic and recognizable; however, a closer look disrupts this façade, challenging assumptions about an unchanging natural world and our expectation that nature will persist unchanged. Each piece reshapes traditional topographies, prompting questions about the changes happening in our current landscapes. To create my imagined landscapes, I layer two photographs – one printed on Moab Entrada Rag Natural and the other on Moab Moenkopi Unryu, sourcing each from my archives of distinct geographic locations to form a single, unified landscape. Each landscape features GPS coordinates from the original locations, intentionally omitting human-defined borders and nations’ names. I juxtapose visions: one depicting desolation – deforested mountains, melting glaciers, or parched coasts, with another that is vital, reflecting the beauty of what has been lost or what could be reclaimed through collective action. Through digital editing, I harmonize the two layers, aligning color, scale, or composition – a mountain’s curves connect to a river’s path – initiating a dialogue between hope and despair, healing and loss. I attach these layers using archival photo corners, Japanese washi tape, or embroidery thread, adding a tactile dimension to the work.
In some works, the photo corners evoke nostalgia, hinting at a future where remnants of our natural world exist only as distant memories, reminiscent of postcards in a scrapbook of a vanishing past: a sentimental archiving of loss. In others, I grapple with the swift disappearance of our resources; fertile landscapes and wildlife are extracted from one photograph and transferred to another of a diminished, injured environment, tenuously held together with tape or stitching to embody a reparative process of healing and restoration.
As an artist, I wrestle with the implications of categorizing my work as political. While I aim to address pressing issues, such labeling might constrain my work to a singular narrative and overlook its emotional, aesthetic, and conceptual layers. The complexity of social and environmental challenges often defies simplistic categorization, and I hope my series serves as a medium for nuanced exploration rather than a prescriptive call to action. I understand that political labels can alienate specific audiences, limiting the reach and resonance of my art. As I navigate these tensions, I remain committed to creating art that invites reflection and dialogue, transcending the binary definitions of art and politics.
Donna's work was originally featured in the Environment Showcase - use this link to see the rest of that showcase
Kei Ito

© Kei Ito

© Kei Ito

© Kei Ito

© Kei Ito

© Kei Ito

© Kei Ito
© Kei Ito, all rights reserved
Am I Am A Mutant
Am I Am a Mutant is an immersive installation consisting of over 200 sun-fused photograms made only from light sensitive paper, marquee letter plates, and sunlight. These unique hybrids of text and imagery became an inescapable monument that symbolizes the inherited generational trauma and my own experience of nuclear tensions of today. The use of marquee letter plates, which are typically deployed to display and inform people of upcoming movies and plays, is not accidental. The divide between reality and fiction is often wide but thin at the same time, especially when it comes to monuments and the past. My superhero-filled childhood is similar to many, my awakening to the horror of such things is more unique, and many still only imagine the spectacle they have seen on the silver screen, not to the elongated tragedy that stretches such events over a long period of time. For these viewers, nuclear weapons and power only exist in the form of a brief mushroom, a flash, and a powerful period of fire and destruction. Then, they leave the theater, their eyes leaving the screen. The damage only exists for how long they can witness the explosion and not the effects it has on the survivors’ genes and the invisible radiation seeping into the very earth.
*Most of the works are “written” vertically, echoing the layout of the Japanese language and demanding more time to read and decipher them for those unaccustomed to the structure.
Kei's work was originally featured in the Identity Showcase - use this link to see the rest of that showcase

© Hari Katragadda & Shweta Upadhyay